The Divine Lamp

The unfolding of thy words gives light; it imparts understanding to the simple…Make thy face shine upon thy servant, and teach me thy statutes

Father MacEvilly’s Commentary on Romans 8:26-30.

Posted by Dim Bulb on October 25, 2013

Text in red are my additions. Text in purple indicates Fr. MacEvilly’s paraphrasing of the scripture he is commenting on.

Rom 8:26  Likewise, the Spirit also helpeth our infirmity. For, we know not what we should pray for as we ought: but the Spirit himself asketh for us with unspeakable groanings,

And not only have we received from the Holy Ghost the many favours referred to, particularly the testimony, that we are sons of God; but the same Spirit helps in sustaining our many infirmities, which are so great, that far from being able to perform good works, we even know not what to pray for, or how to pray, as we ought, and He Himself inspires us to pray with groans, that is to say, with a degree of spiritual fervour and strength, that cannot be fully expressed, or, with a fervour to ourselves inexplicable.

“Likewise the Spirit also helpeth.” This is more probably connected with verse 16, as in Paraphrase. The Holy Ghost “helpeth,” the Greek word, συναντιλαμβανεται, means to lay hold of a weight, on the opposite side, so as to help in carrying it. It implies the free concurrence of man with the aid of the Holy Ghost. “Our infirmity.” (in the common Greek, ἀσθενείαις ἡμῶν, our infirmities. The Vulgate, ἀσθενείᾳ, is supported by the chief MSS.) “For, we know not what we should pray for,” &c. So great is our weakness, that we know not how to pray as we ought, or what to pray for, much less to perform actions, the aid for which must be derived from prayer. The Apostle instances our inability to pray, as one out of the many cases of infirmity under which we labour. “But the Spirit himself,” which evidently refers to the Holy Ghost, “asketh for us, with unspeakable groanings;” “he asketh” by inspiring and making us to ask; and hence he is said “to ask,” because his grace is the principal agent, assisted by our free will, in making us pray “with ineffable groanings,” i.e., with a fervour of spirit which cannot be fully expressed, or, which is even to ourselves unaccountable. The Holy Ghost, then, asks along with us, and through us, by enlightening us, by exciting us as his members, to pray with an ardour and vehemence which we can neither fully express nor account for; hence it is said elsewhere, “non vos estis qui loquimini sed spiritus patris vestri,” &c.—(“For it is not you that speak, but the spirit of your Father that speaketh in you,” Matt. 10:20.) “Misit spiritum … clamantem, abba pater.”—(He sent the Spirit…crying, Abba, Father” Gal. 4:6).

Rom 8:27  And he that searcheth the hearts knoweth what the Spirit desireth: because he asketh for the saints according to God.

But although these groans which we send forth under the influence of God’s Spirit, be to us inexplicable, still God, the searcher of hearts, attends to them, and approves of them, because the Holy Ghost asks things, and asks them in a manner conformable to the will of God, when supplying the defect in the prayers of his saints.

But though these groans be to us inexplicable, still, God knows and fully approves of them, because they proceed from his Spirit, whose prayers for us, i.e., to supply our deficiency, are always according to God’s will, “because he asketh for the saints,” i.e., in order to supply the deficiency in the prayers of the saints. Others connect the words thus: The Spirit also, as well as the hope of future bliss, sustains us in all our distresses and weakness.

Rom 8:28  And we know that to them that love God all things work together unto good: to such as, according to his purpose, are called to be saints.

But although out infirmity be so great as not to know what to pray for, or how to pray as we ought; still we should not be disheartened under crosses and sufferings. For, we know that by the disposition of an all-wise Providence, all things work together unto the good of those who love God; of those, I say, who have been, by his gratuitous decree, called by him to the profession and practice of sanctity, and obey his call.

Rom 8:29  For whom he foreknew, he also predestinated to be made conformable to the image of his Son: that he might be the Firstborn amongst many brethren.

Because these are they whom he foreknew, nay, even predestined to a conformity in patience with the model presented by his Son in patient suffering; in order that he who, in his Divine nature, is the only begotten Son of God, would, as Man, be the first begotten among many adopted brethren.

Rom 8:30  And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

Those (I say), whom he predestined to a conformity in suffering with his Son, he called to these sufferings; and whom he called, he has justified by these sufferings; and whom he justified, he has glorified.

Advertisements

One Response to “Father MacEvilly’s Commentary on Romans 8:26-30.”

  1. […] Bishop MacEvilly’s Commentary on Romans 8:26-30. (thedivinelamp.wordpress.com) […]

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

 
%d bloggers like this: