St Bede the Venerable’s Commentary on Revelation 4:1-11
Posted by Dim Bulb on September 18, 2016
Rev 4:1 AFTER these things I looked, and behold a door was opened in heaven, and the first voice which I heard, as it were, of a trumpet speaking with me, said: Come up hither, and I will shew the the things which must be done hereafter.
door. After describing the works of the Church and its future condition, he recapitulates from the birth of Christ, with an intention to repeat the same things in a different manner, for in this book he repeats under various figures the whole period of the Church’s history. “Behold,” he says, “a door opened in heaven.” He fitly sees a door in heaven, as he is about to ascend, for that it is promised that the heavenly mysteries are to be opened to him, or, because Christ is the door. He who believes that He was born, and suffered, mounts up to heaven, that is, the light of the Church, and so is made spiritual, and beholds the things which shall be, as he says.
voice. That is, it was like the former voice which had saidy “What thou seest, write in a book.”
Rev 4:2 And immediately I was in the spirit. And behold, there was a throne set in heaven, and upon the throne one sitting.
a throne. The Lord dwells within the Church, which is fixed in a heavenly abode. Pope Gregoryzinterprets the throne of God in the vision of Micaiaha of the angelic powers, “over whose minds presiding on high, He disposeth all things below.”
Rev 4:3 And he that sat was to the sight like the jasper and the sardine stone. And there was a rainbow round about the throne, in sight like unto an emerald.
jasper. The colour of the jasper signifiesb water, of the sard fire, and we know that judgment is represented by these two. For “as it was,” He says, “in the days of Noah, so shall also the coming of the Son of Man bec.”
rainbow. The rainbow, which is caused by the rays of the sun shining upon the clouds, and which was first produced after the deluge for a sign of propitiation, denotes that the Church is protected by the intercession of the saints whom the Lord enlightens, and these are well compared with an emerald, a stone of a deep green. For as they wait with a more perfect faith for an inheritance that fadeth not away, so do they by their prayer more powerfully protect the rest.
Rev 4:4 And round about the throne were four and twenty seats: and upon the seats, four and twenty ancients sitting, clothed in white garments. And on their heads were crowns of gold.
seats. The same Church which because of its fellowship in faith he had seen on one throne, he beholds, as sprung by a twofold testament from patriarchs and Apostles, on twenty-four seats, and it is seated because of its judicial dignity in Christ. So all the members will sit and judge, but in one and by one Head. For how will saints be able to sit in the judgment, while they are standing at the right hand of the Judge? The twenty-four elders may also be understood of those who, by their loud preaching of the gospel, complete the perfection of work, which is represented in the number six for four times six make twenty-four.
crowns. That is, clothed with good works, seeking with an unfailing recollection of the mind the joys which are above. For frequently, under the name of the head, the mind is wont to be understood.
Rev 4:5 And from the throne proceeded lightnings and voices and thunders. And there were seven lamps burning before the throne, which are the seven Spirits of God.
proceed. This is the same that Mark saysd, “But they went forth preaching everywhere, the Lord working with them, and confirming the word by signs following.”
lamps. He means the one sevenfold Spirit, for “there is one Spirite,” and to be sevenfold implies perfection and fulness. But when the Holy Spirit has been mentioned, there fitly follows the water of baptism. For in it the same Spirit is believed to be received.
Rev 4:6 And in the sight of the throne was, as it were, a sea of glass like to crystal: and in the midst of the throne, and round about the throne, were four living creatures, full of eyes before and behind.
glass. Because of our faith in the true baptism, this is compared to glass, in which nothing else appears on the outside than that which it has within. The grace of baptism is also represented by crystal, which is formed from water, congealed into a precious stone.
eyes. All the parts of the throne of God, that is, of the Church, are filled by the light of the gospel, with the knowledge of the past and of the future.
Rev 4:7 And the first living creature was like a lion: and the second living creature like a calf: and the third living creature, having the face, as it were, of a man: and the fourth living creature was like an eagle flying.
living creature. The living creatures are interpreted in various ways. But the blessed Augustinef, to follow the order in this book, says, that Matthew is intended in the lion, in that he describes the ancestral line of regal dignity in Christ, Who also has conquered as the lion of the tribe of Judah, for “Judah is a lion’s whelpg;” and in his gospel, as a king, he is feared by a king, is worshipped by the Magi, in which also the king takes account of his servants, the king makes a marriage-feast for his son, and at the last the king separates the sheep from the goats;—that Luke is intended in the calf, which was the great victim under the Law, for that not only does his gospel at the commencement begin about the temple and the sacrifices, but it thus concludesh, “and they were continually in the Temple praising and blessing God.” But the face of a man, he says, signifies Mark, who says nothing of the regal, or of the sacerdotal power of the Lord, and only relates simply the actions of the man Christ; and the eagle is John, for with keen sight he beholds the nativity of the Word, as the risen Sun. The living creatures, again, at one time denote the Evangelists, at another the whole Church; for its fortitude is represented in the lion, its sacrificial offering in the calf, its humility in the man, and its sublimity in the flying eagle.
Rev 4:8 And the four living creatures had each of them six wings: and round about and within they are full of eyes. And they rested not day and night, saying: Holy, Holy, Holy, Lord God Almighty, who was and who is and who is to come.
wings. They raise the Church on high by the perfection of their doctrine. For the number six is called perfect, because it is the first which is made complete by its several parts, in that one which is the sixth part of six, and two which are the third, and three which are the half, make up the number six. Otherwise: the six wings of the four living creatures, which are twenty-four in number, intimate as many books of the Old Testament, by which the authority of the Evangelists is supported, and their truth proved.
eyes. The holy Church observes itself with vigilance, both before God and before men. The Psalmist had beheld its eyes within, when he saysi, “All the glory of that daughter of kings is within;” and its eyes without, when he adds immediately, “clothed around with golden fringes in variety.” Otherwise: whether thou shalt attend to the letter, or seek for. an allegory, in the Gospel thou wilt always find light. Another translationk has: “Full of eyes before and behind;” because the light of the Gospel both illumines the dark sayings of the Law, and pours upon it the brightness of a new grace.
rest. The holy living creatures for all the time of the age proclaim the sole dominion of the Godhead, the omnipotence and eternity of the Holy Trinity. For there abides in the heavenly places the continual praise of the intelligent creation.
Rev 4:9 And when those living creatures gave glory and honour and benediction to him that sitteth on the throne, who liveth for ever and ever:
Rev 4:10 The four and twenty ancients fell down before him that sitteth on the throne and adored him that liveth for ever and ever and cast their crowns before the throne, saying:
fall. When the living creatures utter the sound of praise, that is, when the Evangelists preach the dispensation of Christ, the whole Church, which is composed of rulers and people, for so much is signified by the number twelve being doubled, falls at once upon its face, and adores Him “Who liveth for ever and ever.”*
cast. They assign, that is, to God whatever power, whatever dignity they have, for that He created all things out of nothing.
Rev 4:11 Thou art worthy, O Lord our God, to receive glory and honour and power. Because thou hast created all things: and for thy will they were and have been created.