To see many other resources for this Sunday’s Mass (January 31, 2010), go here.
Sunday, January 31 2010 is Septuagesima Sunday according to the Extraordinary form of the rite. The Epistle reading in this Rite is 1 Cor 9:24-10:5. Very few of St Thaoms Aqunas’ sermons have survived, however, about 100 of his sermon notes have come down to us, including the one below on the Epistle reading just mentioned. The points covered in these notes can be used for meditation and further study.
THE HEAVENLY STADIUM.
So run, that ye may obtain~1 Cor 9:24.
The Apostle sets before us two things in this Epistle. Firstly, he exhorts us to run-“run.” Secondly, he points out the end of running-“that ye may obtain.”
I. On the first head it is to be noted that the course to be run is threefold [nature, sin, grace].
(1) The first is the course of nature-“My days are swifter than a post” i.e., a runner, sprinter, (Job 9:25). “Their course is evil” (Jer 23:10). “I therefore run not as uncertainly” (1 Cor 9:26).
The course of nature is threefold, for naturally the creature runs in a threefold way. Firstly, they run in serving men-“Swift is the sun in his course” (Ezra 4:34), for it travels in order that it may serve man. Secondly, in punishing the wicked- “The water of the sea shall rage against them, and the rivers shall run together in a terrible manner: a mighty wind shall stand up against them, and as a whirlwind shall divide them” (Wis 5:25). Creatures were naturally created to punish those who rebelled against their Creator-“For the creature serving Thee, the Creator, is made fierce against the unjust for their punishment” (Wis 26:24). Thirdly, they hasten in having aimed at nothing, when the creatures, who are naturally from nothing by themselves, strain after nothing. St Austin asks, “What is the present life save a kind of passage to death?”
(2) The course of sin is likewise threefold.
Firstly, the course of pride-“He hath run against him with his neck raised up, and is armed with a fat neck” (Job 15:26 Vulg.). Secondly, of avarice-“Their feet run to evil” (PRov 1:16). It is said of the covetous, “When thou sawest a theif, thou consented with him” (Ps 50:18). Thirdly, of luxury-“I find more bitter than death the woman whose heart snares and nets, and her hands as bands” (Eccles 7:26). As sheep are led to the slaughter, so are men by luxury.
(3) The course of grace is likewise threefold.
Firstly, a course of doctrine-“I went up by revelation, and communicated unto them that Gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain” (Gal 2:2). Secondly, of mercy-“Abraham ran unto the herd, and fetcht a calf tender and good…and set it before them” (Gen 18:7-8). Thirdly, of perseverance-“I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness” (2 Tim 4:7).
II. On the second head it is to be noted that the end of running so as to gain the reward implies three conditions. (1) we must run cautiously, lest we fall or tumble down into the pitfall of sin-“See that ye walk circumspectly” (Eph 5:15). (2) we must run quickly, lest another overtakes us, or lest we should become torpid through sloth-“Let us labor to enter into this rest” (Heb 4:11). (3) We must run perseveringly, so that we forsake not the course, nor fail of well-doing–“He that shall endure unto the end, the same shall be saved” (Matt 19:13). Patience is chiefly needed to enable us to persevere, and to bear all the troubles which come upon us in this world-“Let us run with patience the race that is set before us, looking unto Jesus” (Heb 12:1).